Guest contributor
Opera begins with the Mongol conquest of Iran. The Mongol forces are laying waste to the homeland of the towering Persian poet, Jala al-Din Muhammad Rumi, killing everyone including the elderly, women and children.
“They burned everywhere! They killed everyone! Oh my God! Oh my God!” a man shouts.
The Mongol forces are invading, picturing the darkest eras in the history of Persia. A period that etched a permanent fear and substantial hate in the collective subconscious of Iranians.
Epic music accompanies. A Mongol commander on a neighing horse turns a deaf ear to the begging women, appealing to him not to kill children. He commands mercilessly and violently, “The old, the children, the young, shed their blood. Set every land on fire.”
This is the bitter beginning of ‘Mowlavi (Rumi)’, an opera theatre written, designed and directed by Behrooz Gharibpour, a noted Iranian director and produced by Roudaki Artistic and Cultural Foundation. Since November 12, about 150 spectators sit around 6 pm every evening in Ferdowsi Hall to watch this opera whose performers are not people but marionettes.
The opera is performed by Gharibpour’s Aran National Opera Group (formerly Aran Puppet Theatre Group) with more than 100 marionettes. Its music is composed by Behzad Abdi in collaboration with conductor Vladmir Sirenko, the National Orchestra of Ukraine and renowned vocalists as late Es’hagh Anvar, Homayoun Shajarian and Mohammad Motamedi.
‘Mowlavi’ narrates the life of the 13th century poet Rumi starting from his emigration to the Turkish city Konya after the Mongol blitzkrieg to meeting his spiritual instructor Shams-e Tabrizi. Gharibpour has written the opera based on the poems of Rumi in Persian in Masnavi (more than 25,000 verses) and Divan-e Shams Tabrizi (over 36,000 verses).
In an interview with Iran Daily, Gharibpour explains why he and his Aran Group have chosen to reperform ‘Mowlavi’ after a five-year hiatus instead of their other operas for marionettes and how ‘Mowlavi’, which was staged first in 2009 and last in 2019, remains relevant today.
“[The mankind] is experiencing a very difficult and critical condition. Different territories, if not involved in a war, are … [facing the risk of] civil wars,” says Gharibpour. When the Mongol general, in response to the appeals for mercy, sheds blood and destroys everything, this resonates with what the human being is experiencing in 21st century as the lives of the children and families are being devastated in conflicts.
Gharibpour has combined Persian poetry and classical music, Ta‘zieh religious opera, with his interest in marionette theatre to help revive a national opera while relying on global experience.
“I have always believed that Iranian music, Iranian singing has the potential to be the basis of opera singing. I even told many times that the oldest opera writer and screenwriter of Iran is Hakim Abol-Qasem Ferdowsi (Persian poet and author of ‘Shahnameh’ (Book of Kings),” he says.
He started with establishing a theatre hall specially for marionette opera theatre. In 2003, he converted a deserted place owned by Roudaki Artistic and Cultural Foundation into Ferdowsi Hall, which he says is one of a kind because very few countries have allocated a theatre hall exclusively for marionette opera theatre. He and the then Aran Puppet Theatre Group performed their first marionette opera ‘Rostam and Sohrab’ in Ferdowsi Hall in 2004.
Aran National Opera Group is also the brainchild of Gharibpour, founded in 2003. Over the past two decades, Gharibpour has defined a mission for the group which is educating young manipulators for the world of puppetries and theatre.
Gharibpour says, this has been an onerous task but he has never been afraid of walking into difficult roads because they will bring about “great results”.
“The marionettes must have biofeedback, live actions and reactions with the eleven main strings attached to them that should move simultaneously,” he explains. “Based on my method ...these are … not strings but nerve cords. This is very difficult,” he adds.
Gharibpour can say his mission is accomplished. Some 80 percent of members of Aran Group are young now. They are aged between 20 and 25 years old. These young people have gradually gotten to know Persian culture, mysticism, philosophy and the impact a play can have on society while their talents are shown.
The 74-year-old researcher, playwright and a director and Aran Group have so far performed marionette operas such as ‘Macbeth’ (2007), ‘Ashura’ (2008), and ‘Hafez’ (2012). Their works have been on stage in different Iranian cities and countries such as Italy, France, Czech Republic, the UAE and Georgia.
Gharibpour plans to re-perform ‘Hafez’ soon. His group is working to stage this opera in the next Iranian year (to start on March 21, 2025) with Alireza Ghorbani, reputed Iranian traditional music vocalist, as singer and Amir Pourkhalaji as composer.
Gharibpour is grateful to the Roudaki Foundation for allocating Ferdowsi Hall to the group, but complains about not receiving financial support for production of his works. He has a new work about Persian poet Khwaju Kermani (1280-1352). Its music is recorded but Roudaki Foundation cannot afford the cost of production. A connoisseur of Persian literature, music and theatre, Gharibpour also regrets that no publisher has embarked on publishing operas he has painstakingly written.
Now, it has been about two months that the 105-minute ‘Mowlavi’ has captivated the audience. The tickets are sold out up to January 10. It is not clear for how many more days it will remain on stage.
When asked about the main audience of his operas, Gharibpour says, “The vast majority of our audience consists of girls and women who come to watch our works with their families or alone.”
“It is extremely valuable that the young generation gets to know the old and ancient literature of Iran,” he stresses.
In the waiting room of Ferdowsi Hall, Maryam, a young university instructor of Persian literature, is waiting with a friend to watch ‘Mowlavi’. Maryam wants to see ‘Mowalvi’ because she is fascinated by Rumi’s poetry and his transformation after knowing Shams. Shams taught Rumi to walk in the path of love for God rather than fear. This is why Rumi can relate with the human being after hundreds of years, she says.
“Definitely, Mowlavi (Rumi) is always alive…Of course, he is physically mortal like other humans, but his message remains…immortal and eternal,” says Gharibpour and explains that the eternal message of Rumi as it is reflected in ‘Mowlavi’ opera is “the message of love, …peace and friendship”.
In the closing minutes of the opera, the spectators see the Mongol general again and he commands: Shed the blood of the old, the children and the young and set every land on fire.
But this time is different. Rumi’s poetry has given mankind a guide: The serenity of Love.
As the opera closes, the marionettes of Rumi and his followers do Sema (whirling dance) and sing:
“O Love, scatter your essence on our fortune!” …. “Come! Let us begin to be Lovers again!” … “Come! Let us be the new spring of Love!”